defensor pacis造句
例句與造句
- Four days later Marsilius finished the " Defensor Pacis ".
- Most of " Defensor pacis " is devoted to theology.
- Because of his closeness to Marsilius of Padua, Jandun is often incorrectly credited with authoring or coauthoring the " Defensor pacis ".
- Ironically, they landed in the library's section for morals and politics where they damaged a corner of Marsilius of Padua's Defensor pacis.
- Today, Marsilius's " Defensor pacis " is best-remembered not for its theology but for its political philosophy and legal theory.
- It's difficult to find defensor pacis in a sentence. 用defensor pacis造句挺難的
- It was a translation of Marsilio of Padua's " Defensor pacis ", the 14th century work against the temporal power of the Pope.
- Marsilius and John of Jandun, who has sometimes been credited as a co-author of " Defensor pacis ", left France for Louis'Bavaria.
- When it became known in 1326 that Marsilius had authored the " Defensor Pacis ", he and Jandun fled together to the court of Louis IV of Bavaria.
- In his " Defensor Pacis " ( 1324 ), Marsilius of Padua agreed with William of Ockham that the universal Church is a church of the faithful, not the priests.
- Accompanying him were Ubertino of Casale, John of Jandum and Marsilius of Padua, the authors of the " Defensor pacis ", which declared that the emperor and the Church at large were above the pope.
- Following the pope, the University of Paris condemned these views; but for all that they did not entirely disappear from the memory, or from the disputations, of the schools, for the principal work of Marsilius, " Defensor Pacis ", was translated into French in 1375, probably by a professor of the University of Paris.
- The production of theoretical arguments on the theme of universal power, on the other hand, continued and included contributions such as those of Marsilius of Padua, " Defensor Pacis " or William of Ockham, " Eight Questions about the Authority of the Pope " ( 1342 ) and " De imperatorum et pontificum potestate " ( 1347 ).
- In " Defensor pacis ", Marsilius sought to demonstrate, by arguments from reason ( in " Dictio I " of the text ) and by argument from authority ( in " Dictio II " ) the independence of the Holy Roman Empire from the Papacy and the emptiness of the prerogatives alleged to have been usurped by the Roman pontiffs.